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New Seneca Turkey's Town

~ Uncovering the History of Turkeystown, a Cherokee Village/Town in Northeast Alabama

New Seneca Turkey's Town

Monthly Archives: July 2025

The Beloved Chiefs From Turkey’s Town: Chief Pathkiller and the 1816 Treaty of Turkey Town.

15 Tuesday Jul 2025

Posted by Jeffrey Sauls in Local History

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alabama-history, Brainerd Mission, cherokee-indians, Chief Pathkiller, native-americans, northeast-alabama-history, Pathkiller, trail-of-tears, Treaty of 1816, turkeytown

The aftermath of the Creek uprising/Creek War 1813-1814 led to another boundary settlement with the Indian tribes. The consequences of the war for the Creeks set their boundaries. The Treaty of 14 September 1816 involved the United States and the Chickasaw, Choctaw, and Cherokee nations. This was held at the Council House of the Chickasaws.

In the year after the war, the US Government sent a delegation of surveyors to Fort Strother. This was located at the Ten Islands, Coosa River. Two of the surveyors die as they are setting up for the survey. General John Sevier1 is one, and Major John Strother2 is the other.3 These two men were very important to Jackson’s Creek War Campaign. There were several affidavits taken. Letters are sent back and forth from Gen. Andrew Jackson and William H. Crawford, Secretary of War. All the letters and affidavits were prep work to set up the treaty in September. The United States was claiming new lands to be ceded to them because of the war. 4

Map by which the Creek Indians gave their statement at Fort Strother on the 22nd Jany, 1816, Alabama Georgia, https://www.loc.gov/item/2007626786/.. Map is used to set new boundaries. Library of Congress Geography and Map Division Washington, D.C. 20540-4650 USA dcu

The delegation of the Cherokees did not like the boundaries that were set. This delegation did not include Chief Pathkiller. They stated they were not prepared or notified as to the nature of the meeting. The delegation left the meeting. They set a new date to be presented to the whole nation and Chief Pathkiller. The Cherokees deferred it to a meeting at Turkey’s Town for ratification. They met at the Turkey Town Council House on 4 October 1816. The United States delegation included Major General Andrew Jackson and General David Meriwether. Jesse Franklin, Esq., served as Commissioner. James Gadsden was the Secretary to the Commissioner. Return Meigs and Richard Taylor, as well as A. McCoy, acted as interpreters. Signing for the Cherokee’s; Pathkiller, The Glass, Sour Mush, Chulioa, Dick Justice, Richard Broom, Boot, and Chickasawlua.5

General Andrew Jackson’s delegation arrived at Turkey’s Town on 28 September 1816. All of the Cherokees had not arrived. They would assemble on 4 October. The speech was given by Jackson. He reviewed the information from the meeting at the Chickasaw Council House. Chief Pathkiller did not want to give up any more territory. 6

Image 112, 7

At midnight on 4 October 1816, Andrew Jackson and David Meriwether dictated a letter to be sent to William H. Crawford, Secretary of War with a summation of the treaty and other comments. In this letter at image 113, they talked about the removal West of the Mississippi. Several Chiefs inquired about the effects on the nation.

 It was internalize to us however several of the chiefs that a strong disposition prevailed among many individuals of the nation to emigrate to the west of the Mississippi and they wished to know whether in the event of national removal it was practicable to effect an exchange with the General Government. . .8

The US will gain territory. This will set in place, along with the treaties of 1817 and 1819 the creation of the State of Alabama. The boundaries are best viewed on John Melish’s 1819 map of the State of Alabama. https://www.loc.gov/item/gm71005414/

Mission Schools

A US citizen, Reverend Cyrus Kingsbury observed the signing of the ratification of the treaty on 4 October 1816. He had asked permission to attend to make a plea to set up schools in the Cherokee Nation. He wrote to Reverend Samuel Worcester. Both were a part of the American Board of Commissioners for Foreign Missions.  Kingsbury advised Worcester about the event and his progress in establishing a Mission School.

Kingsbury to Worcester;

It was now twelve o’clock at night and they had been in session two to three days, But they concluded to give me an answer that night, after a short consultation one of the principal Chiefs, took me by the hand very affectionately, said I had appeared in their full council they had listened to what I said and understood it. They were glad to see me that they wished to have the school established.9

This would give the consent to move ahead for schools. It would create what became the Brainerd Mission. This was the base of operations for the American Board of Commissioners for Foreign Missions (ABCFM). They ministered to the Cherokee people. It was located near the Tennessee River along a track of land at the Chickamauga Creek. Nowadays this is Chattanooga Tennessee. From this Headquarters, they would place mission schools at Wills Town, and Creek Path in what is now Alabama. They sought permission to put a school in Turkey’s Town. That was approved, but did not happen.

From the Bio on the website; The Brainerd Mission, University of Tennessee, Chattanooga.

The ABCFM tasked Reverend Cyrus Kingsbury with founding the mission. He received permission from both the President of the United States and the Cherokee Nation in 1816 to start the school. For land, Kingsbury purchased a plantation in what was known as ‘Chickamauga Territory’. He paid 500 dollars for 25 acres of land. The mission officially opened in March of 1817 as the Chickamauga Mission. However, as Chickamauga territory was so expansive, the name was deemed too unspecific. In 1818 the name was changed to Brainerd Mission, in honor of prominent missionary David Brainerd.10

Image in the Penelope Johnson Allen Collection, UT Chattanooga,11

The Brainerd Mission closed in August 1838. This happened due to the forced removal of the Cherokee people on the Trail of Tears.  All but two of the missionaries went west with their Cherokee congregation.12 One of the missionaries to survive on the Trail of Tears was Rev. Daniel Butrick. He has been quoted in this work. His journal and book are valuable to this work.13

Conclusion

A treaty is ratified. Permission for schools is granted. But lots of questions persist. General Jackson came with a delegation of Commissioners. Who was his escort? How many soldiers made up this escort? Were they the US Army or the Tennessee Volunteers? Captain John Hutchings is in charge of the supplies14. Lots of people are on the banks of Turkeytown Creek. Where did they camp?

We will leave Chief Pathkiller here. The “King” and his accomplishments are significant to the Cherokee Nation. They became more progressive during his reign. Henry Thompson Malone provides an excellent overview of this in his book. The book is titled Cherokees of the Old South A People in Transition. Refer to Chapter 6, A Republic is Born, on pages 74-90. Some of the nation’s accomplishments during his reign and while he was the Second Beloved Man. The National Council adopted a written legal code on 11 September 1808. District Judges and a council preside over hearings on local matters. A National Superior Court. A National Constitution. The establishment of mission schools is described above. The above treaty of 1816. Chief Pathkiller will be involved with the Treaty of 1817 and 1819.

Several recorded that due to his age, he was just a figurehead. The emerging mixed-bloods were taking charge of the nation. One example is his second, Charles R. Hicks. Chief Pathkiller, the last of the full-blood Cherokee Chief of the Nation, was still an influence.

Next we will briefly discuss Chief John Ross. The Beloved Chiefs From Turkey’s Town.

  1. https://northcarolinahistory.org/encyclopedia/john-sevier-1745-1815/ ↩︎
  2. https://www.ncpedia.org/biography/strother-john ↩︎
  3. Jackson’s White Plumes, An Historic and Genealogical Account of Selected Cherokee Families who Supported Andrew Jackson during the Creek Indian War of 1813-1814, Charlotte Adams Hood, Lavender Publishing Company, Bay Minette, Alabama, 36507,1995, pages 65-67 ↩︎
  4. National Archives, Record Group 11, General Records of the United States Government, Series Indian Treaties; RIT #83; Ratified Indian Treaty #83, Cherokee, Chickasaw Council House September 14, 1816, There are 231 images of this with correspondence of letters and a journal. https://catalog.archives.gov/id/100220646 ↩︎
  5. Ibid, Images 1-10.
    ↩︎
  6. Ibid, Images 110-112 ↩︎
  7. Ibid, Image 112 ↩︎
  8. Ibid, image 113 ↩︎
  9. American Board of Commissioners for Foreign Missions Boston MA
    Unit 6 – Missions on the American Continents and to the Islands of the
    Pacific18.3.1 (Cherokee Mission) Vol 3, item 1,Records at Houghton Library, Harvard University. From Microfilm Reel 738 ↩︎
  10. https://findingaids.utc.edu/agents/corporate_entities/17 ↩︎
  11. https://digital-collections.library.utc.edu/digital/collection/p16877coll7/id/32/rec/6 ↩︎
  12. Ibid ↩︎
  13. Cherokee Removal: Journal of Reverend Daniel S. Butrick, Trail of Tears Association-Oklahoma Chapter; Fulll Title: Cherokee Removal: Journal of Reverend Daniel S. Butrick May 19, 1838 – April 1, 1839, various pages from the miscellaneous files of Reverend Daniel Sabin Butrick, 1822, Michael Wren personal collection. ↩︎
  14. National Archives, Record Group 11, General records of the United States Government, Series Indian treaties; RIT #83; Ratified Indian Treaty #83, Cherokee, Chickasaw Council House September 14, 1816, Image 39 ↩︎

Trust in the Lord with all your heart, and do not rely on your own understanding; in all your ways know him, and he will make your paths straight. Proverbs 3: 5-6 CSV

The Beloved Chiefs From Turkey’s Town, Chief Pathkiller, The King

01 Tuesday Jul 2025

Posted by Jeffrey Sauls in Local History

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Tags

alabama-history, cherokee-indians, Chief Pathkiller, native-americans, northeast-alabama-history, Pathkiller, trail-of-tears, turkeytown

A description of Chief Pathkiller at Charles R. Hick’s house on 2 November 1818 by Rev. Ard Hoyt.1

King

The term “King” was applied to the principal Chiefs of the Cherokee by Europeans and Spaniards. The Cherokees did not have a title for the “Beloved Headman”. The title of Principal Chief is used today for the leader of the nation. Since there was no word, the Europeans and Spaniards used Chief and King. This was a way for them to relate to the leadership of the nation. The white people then used “King” or “Principal Chief” as the title for Chief Pathkiller.

The above journal is one example. There are several references using “King”. Reverend Daniel Butrick refers to Chief Pathkiller as the King in his journal in 1822. The grave stone had “Path Killer The last King of the Cherokees.”

Chief Pathkiller had influence, but, was the leader of the nation only in title. After Chief Black Fox died in 1811 Chief Pathkiller became Principal Chief. In late 1811 the Cherokee Nation adopted a National Council. Dr. Susan Abram, in her doctoral thesis, wrote;

The Cherokee National Committee, which conducted the nation’s affairs in this volatile atmosphere, informed Meigs of its newly appointed membership, on 18 November 1811. The group was composed predominately of younger headmen, including Charles Hicks, The Ridge, Seekickee, John McIntosh, John Walker, John Lowry, George Lowry, John McLamore, Duck, Wasausee, Sour Mush, and Chulioa. John Ross served as the thirteenth member of the committee and its clerk. Most of these men, while relatively young, had served their people for many years as warriors, headmen, lighthorse regulators, and Cherokee representatives to the Cherokee Indian Agency. The committee, which answered only to the “old Chiefs” of the Cherokee National Council, dealt with the nation’s everyday business, collected the annuity, and would soon become instrumental in determining the Cherokee course of action in the time of war soon to come.2

Chief Pathkiller is now the “King” or Principal Chief of the nation, and they are in transition. The progressiveness of mixed blood is now an influence on the nation. The Cherokee have settled into the practice of farming. At the beginning of Chief Pathkiller’s tenure, war is brewing. The Shawnee from the north urges the Southern Indians. They want them to join a coalition to fight the “whites”. The Cherokee walk away and want no part of the war. They see no benefit in fighting. The Chickasaw and Choctaw walk away as well. The Americans and British have their own conflict starting again. The Shawnee go home. This leaves the Creek with a civil war of their own. The Red Stick faction is created.

The War Within a War

The British and Americans were at war with each other again. (War 1812). This weighed heavy on Chief Pathkiller and the decision makers of the Cherokee. Which side to take was not an easy choice. Just south of them was going to make the decision for them.

On July 23, (1813) Cherokee principle chief Path Killer had several head men from the Creek Path area to write to Meigs of the “rebellion in the Creek Nation” and that the Red Sticks were “endeavouring to brake [sic] the chain of friendship between the U.S. & that Nation.” They further relayed that the national Creeks had sought assistance against possible attacks by the Red Sticks on Coweta and Cusseta. They warned Meigs that, in their estimation, their situation was dire: 

It appears that the situation of our villages on the borders of the Creek Nation is not altogether safe, as we have been advised by the Big Warrior & his friendly Chiefs, to furnish ourselves with guns. To be guarded against the rebellious Creeks, that they should be suppressed, in case an attempt to invade our Country. A number of Creeks of the Natchez tribe have come to Turkey’s Town for refuge from the merciless rebels their friendly disposition towards the US. Appears to be usually firm, their number consists of nearly 200 men besides their women & Children. We hope the White People will not think that we have suffered those Indians to come amongst us with any hostile intentions towards them, as they are part of those who have suffered their friends & relations to spill their blood in giving satisfaction to the US. For the murder which was committed on the Ohio.3

Friendly Creeks have moved into Turkey’s Town. They have sought refuge there. A fort is created around the residence of Chief Pathkiller. By September of 1813 the Cherokee have joined forces to combat the Red Sticks.

Chief Pathkiller would receive a commission as Colonel. He never left Turkey’s Town. He did not fight in a battle. His age would not allow him to. He would be about 68 years old (1745). By the end of October 1813 Turkey’s Town is threatened with being attacked. Chief Pathkiller sent a letter to Andrew Jackson. He explained the issues. Jackson sent a letter to William Blount, Governor of Tennessee.

Two runners arrived here yesterday, from the Path Killer bringing the information that the hostile Creeks, were assembling in considerable numbers within 15 or 20 miles from the Turkey Town. . . .it is probable we shall have a fight, if the creeks means to fight us.4

Turkey’s Town was never attacked. The first battle for the Tennessee Volunteers and Cherokees was at Tallasahatachee near the Ten Islands. Supplies and food was taken by the Volunteers from the Cherokee people living in Turkey’s Town. Not even the Chief or King Colonel Pathkiller was safe from the looting. Chief Pathkiller would have Chief Charles Hicks file claim for losses in 1814.

By the end of March 1814 the battle of Horseshoe Bend will take place, and the Red Sticks defeated. This will bring an end to the Creek uprising.

The recovery for Turkey’s Town would take place. The 1814 War Claims would seek retributions from the United States with the losses of the Cherokee people. In the section already posted about the location Chief Pathkiller’s claim is shown. Chief Charles Hicks also files claim for friendly Creeks from Coosahattchee. See Location by the Cherokee People.

The Aftermath

The Chickasaw and the Cherokee can not come to an agreement on boundaries. Next post. Chief Pathkiller and the Turkey Town Treaty of 1816.

  1. The Pansophist, and Missionary herald. v. 15 (1819). Journal of the Mission at Brainerd, page 42. https://babel.hathitrust.org/cgi/pt?id=nyp.33433068276272&view=1up&seq=64&q1=King ↩︎
  2. “SOULS IN THE TREETOPS:” CHEROKEE WAR, MASCULINITY,  AND COMMUNITY, 1760-1820 
    Susan Marie Abram, A Dissertation, Submitted to the Graduate Faculty of Auburn University 
    In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Auburn University 
    August 10, 2009, page 97 ↩︎
  3. Ibid, page 104 ↩︎
  4. Jackson’s White Plumes, An Historical and Genealogical Account of Selected Cherokee Families who Supported Andrew Jackson during the Creek Indian War of 1813-1814, Charlotte Adams Hood,1995, Lavender Publishing Company, page 32 ↩︎

Trust in the Lord with all your heart, and do not rely on your own understanding; in all your ways know him, and he will make your paths straight. Proverbs 3: 5-6 CSV

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