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New Seneca Turkey's Town

~ Uncovering the History of Turkeystown, a Cherokee Village/Town in Northeast Alabama

New Seneca Turkey's Town

Monthly Archives: September 2025

Chulioa or The Boot, Tragedy of the Trail of Tears

16 Tuesday Sep 2025

Posted by Jeffrey Sauls in Local History

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alabama-history, Cherokee County History, cherokee-indians, Etowah County History, native-americans, northeast-alabama-history, trail-of-tears, turkeytown

Chulioa (Boot) son Laugh at the Mush stated his father died about 1827. What happens to the family?

Widow Boot “Tole Bridge”

Chulioa (Boot)’s second wife is Wattee. She becomes part owner in a toll bridge over Black Creek on the Hightown Pass. The Pass is the main trade route from Charleston to the West. This route would go through Turkey’s Town to Riley’s Stand. Then it would head North to the Creek Path (Gunnter’s Landing) and finally to the West.

Black Creek Cherokee County Alabama October 25th 1836

No 63. John Riley, Widow Boot, Money Hunter, and Richard Ratliff Jr One Tole Bridge on Black Creek 12 ft long 12 ft wide, rock framed, with income for the last 3 years on an average $400.00 for minimum. Total $4,000.00. The Claimants to the Bridge has been disposed ever since the spring of 1832 in a lawless manner1

There is a lot of information from the Bridge Claim. John Riley is “half blood Cherokee.” Riley owns a stand, which is one of his three farms.2 The stand (trading post) would become a Post Office on 28 January 1833, Double Springs, St. Clair County, Alabama. The Postmaster; William B. Walker.3 This stand is noted in L. V. Beirce’s journal as being 2 miles from Black Creek.4 Bierce notes the Bridge over Black Creek. He does not state whether he paid a toll. Gadsden, Alabama, will have its own post.

Richard Ratliff Jr is married to Chief Pathkiller and Peggy’s daughter Char-wah-yoo-ca. They are listed in Peggy’s Will. (See in the archives, Chief Pathkilller’s family.

Notice the value of the toll bridge. It is $4,000.00. That is over 150k with the inflation added (2025). This is a very well-traveled route. It is not known if they were paid this amount, if any.

Tuscaloosa Ave, looking north at Black Creek Bridge (Gadsden, Alabama). This is the Hightown Pass. Photo taken by author, September 2025. This is the location of the Toll Bridge.

Wattee (Widow Boot) lived with her son Turner. Turner’s 1842 claim provides a lot of information as to the location where they lived.

Turner states  on oath that all the foregoing property was abandoned by him in 1838 in consequence of having been arrested by the United States Troops in 1838 and owing the strict regulations of the Military, claimant was not permitted to sell or dispose of said property which property thus abandon consisted of all the items as set forth in the account except 1 spotted mare 2 sows 2 Barrows and sheep which property was killed by a white man who had settled close to claimant—said man had no fear of consequence to prevent stock from getting in his field therefore Claimant stock got in said field and the white man though prejudice & ill will, killed said property of claimants this occurred after the laws of Alabama were extended, claimant states also that he cleared one acre of land after the 23 of May 1836-which improvement was not valued by the valuing Agents– Claimant further states that the 2 ½  acres of land taken possession of by a white man named Hughes which land was also never valued by said Agents and he was illegally deposed of the same, claimant states that his orchards of Apples were in full baring & that he believes he was as much intitled to the price of the fruit as the fruit as his corn field, his orchards was large & the fruit of which was worth ($40) forty dollars, Claimant further states he had a note on a man by the name of Lewis Rhea for one hundred & ten dollars given about 18 years ago and Claimant has received as Security times   Sixty two dollars from said Rhea and probably would have got the Balance had not the United States Troops forced claimant to immigrate—early before claimant states he has never recovered any of the above property s specified in the forgoing account—nor has he recd any compensation for the above specified property or any part there of from the United States or any other source whatsoever. 
                   Sworn to & Subscribed before me D J Bell Clk March 23 1842 Turner his mark
5

Turner stated, “except 1 spotted mare 2 sows 2 Barrows and sheep which property was killed by a white man who had settled close to claimant”. The white man is identified by James Lasley, who was a witness to the claim.

James Lasley States on oath that he knows of a man by the name of Jn Edwards Citizen of the United States who killed the spotted mare belonging there to claimant, also of said Edwards killed 2 hogs belonging to claimant and he claimant never recovered any pay of said Edwards or any other person for said property.  Witness further states that he heard Edwards say he would kill more of claimants property and that claimant had more hogs shot by said man afterwards as witness believes, nor has claimant at any subsequent period to the knowledge witness received any compensations from the United States or any other Source for said property.   Sworn to & subscribed before me D J Bell Clk March 23rd 1842. James Lasley his mark.6

John F. Edwards is the patent purchaser of the land at Turkeytown Creek. This is at the intersection of Coats Bend Road and Satterfield Lane. 7 Hughes is James A. Hughes Jr, who marries Abraham Whorton’s daughter. (See archives, Location of New Seneca Turkey’s Town). They live a couple of hundred yards south of Turkeytown Creek. Lewis Rhea is Lewis L Rhea. Lewis L. Rhea settled near Bennettsville, Alabama. This was near today’s Attalla, Alabama. Rhea’s daughter and son-in-law are Frances and Thomas Berry. They will build a plantation on Coats Bend Road, a quarter mile south of Turkeytown Creek. Their daughter is Martha Berry of Berry College in Rome, Georgia.8

Modern Google map with terrain. Labeling in green and red by the author. The Hightown Pass road shows West Road and East Road colored brown.

The Tragedy

Wattee told the Rev. Daniel Butrick about the prophetic coming of Teachers. This is from his journal, which he used to report to the American Board of Commissioners for Foreign Missions.
 
Sat 19 (January 1822)…..After some conversation his wife an old woman told us that when she was a small child the old people used to say that at some future time period good people would come to instruct them, and that perhaps she & others of her age would live to see the time when the Cherokees would be instructed, and now she thought perhaps we & the other missionaries had come to give them that instruction. 9

In Rev. Butrick’s parallel personal journal, he adds prophetic comments about the removal (Trail of Tears).
 
The old lady said that when she was a little girl the old men used to say that at some future period teachers would come to the country and instruct them in a great many things, and perhaps it would be when such little girl as she (pointing to her) became old women; an she now began to think the prediction was fulfilled.  The poor old woman, however did not [tell] us the whole prediction of the old men, viz. that soon after teachers came they would be driven from their country.10

Turner, in his 1842 Claim, stated that his mother’s death occurred at Fort Payne. It is plausible. She is buried in one of the unmarked graves at the Willstown Mission Cemetery in Fort Payne, Alabama. 

Turner states on oath thus the above specified property was left at his residence in Turkey Town by the mother of Claimant in consequence of being arrested by the United States Troops in 1838 and moved to Fort Pain Ala as which place the old woman died therefore he claimant claims the right of the above property as his mother aways resided with him 11

Their property was sold at Auction. The specific property each owned is unknown. They were taken away by force. Buyers were Wm M Burk, H B Hambrick, L Cunningham, Henry Dunn, John Croft, James Hughes, Wm M. Buck, B D Cook, Jno F. Edwards, Wm Levy, Thos Bullard, Wm Burk, Wm Paterson, Jno Bullard, W M Burke, Wm Lay, H Dunn, J Dobson. TURNER (page 203) – Total Sale $40.00 H Dunn, L Cunningham. 12

Notice the names of the purchasers. John F. Edwards, he killed Turner’s stock. John Croft, is Croft Ferry, which was James Lasley’s ferry.13 William Lay is a person named by James Lasley as having taken his land.14 Lay is the patent purchaser of 159 acres of that property.15 Henry Dunn purchased the land next to James Kay, Peggy Pathkiller’s ferry. James Hughes as mentioned above.

Conclusion

The Cherokees of Turkey’s Town were removed by force June 1838. The Trail of Tears. The Cherokee who lived in the lower Coosa River Valley area were initially taken to Fort Turkeytown.  This fort is the one with the fewest records.  What is known is that it was on Terrapin Creek.16

There are Military Vouchers for transporting the Cherokee from Fort Turkeytown to Fort Likens and Ross Landing. 
 
There were three stockade forts in Cherokee County in Northeast Alabama. Fort Likens was located in Northern Cherokee County next to “Barry Springs”. Fort Lovell is located where Hwy 35 and 9 intersect today. It is at the Lawrence Cemetery, 3 miles east of Cedar Bluff, Alabama. The site of Fort Turkey’s Town was located on Terrapin Creek, yet to be proven. (The forts of Cherokee County will be their own post later.)

Fort Payne (Dekalb County) was constructed in December 1837 and the Forts in Cherokee County were built by June 1838.
 
Turner is on Benge Detachment Muster Roll, leaving Fort Payne in September 1838.  2 males aged 15-50, 1 female 15-50, 1 male & 1 female aged 10-15.17 Turner provided one team to the Benge Detachment.18

Turner’s sister, Polly or Widow Boot as listed on the Benge Detachment Muster Roll.  Listed; 3 lines above Turner.  The group consists of 1 female 15-50, 1 female 10-15, and 1 male <10.  No older woman in this group confirms the death of Wattee, widow of the Boot. 19

  1. NARA RG 75, E224, Vol 25, page 83, Washington DC ↩︎
  2. John Riley Claim. Tahlequah District Claim #194. Folder 815. John Ross Collection. The Thomas Gilcrease Institute of American History and Art (a/k/a Gilcrease Museum), Tulsa OK. “Curtailment on spoliation Claim for a Ferry on the Coosa River, after passing the Cherokee Committee while setting on Claims at the Cherokee Agency in 1838. Curtailed by the U. States Commissioners.”  ↩︎
  3. US Postmaster Appointments St Clair County, 1832-1971, ancestry.com. ↩︎
  4. L. V. Bierce; Travels in the South Land 1822-1823, pages 91-93. Copy in the Gadsden Public Library, Gadsden, Alabama ↩︎
  5. NARA.  RG75 E224 Valuations by Rice & McCoy and Rawlings & Massey.  #69 Turner.  Valued on 29-October-1836 for $747.00.  There were 4 houses of differing sizes, 1 stable, 2 corn cribs.  They had one 11-acre field and one 2.5-acre fenced lot.  They had extensive orchards of peach, apple, cherry, and quince trees.  4th Board Claim, Flint District #3, Claim No. 1, The United States to Turner  Residence in the old Nation as Turkey Town now residing in Flint Drist ↩︎
  6. Ibid ↩︎
  7. https://glorecords.blm.gov/details/tractbook/default.aspx?volumeID=366&imageID=0022&sid=rrgji0f2.pms#tractBookDetailsTabIndex=1 Bureau of Land Management, Etowah County, Alabama, Township 11, Range 7, Section 10, 159.9 acres. ↩︎
  8. Family history, copies in possession of this author ↩︎
  9. Butrick’s Journal, Papers of the American Board of Commissioners for Foreign Missions. 18.3.1 Vol 3. Item 143.  Microfilm Reel 738.  In Paul Kutsche’s A Guide to Cherokee Documents in the Northeastern United States this is reference #2360.    ↩︎
  10. Butrick’s Journal, Papers of the American Board of Commissioners for Foreign Missions. 18.3.3 Vol 4. Pp 38-39.  Microfilm Reel 754.  In Paul Kutsche’s A Guide to Cherokee Documents in the Northeastern United States this is reference #4495. ↩︎
  11. 1842 Flint District Claims Book 3 #5.  23-March-1842.  Turner, heir of Wattee Boot, his mother.
    ↩︎
  12. National Archives and Records Administration, Washington DC.  RG75 E227 Returns of Property.  Volume 37 pp 201-203.  Watty & Polly & Turner  – Total Sale $155.12 ½.   ↩︎
  13. Bureau of Land Management (BLM). John W. Croft, with pre-emption in 1838, purchased 159 acres NW ¼ of section 1 of Township 11 S, Range 7 E. This is on both sides of the Coosa River, which includes the ferry. ↩︎
  14. 1842 James Lasley Claim, National Archives, Washington DC, Record Group (RG)75 Bureau of Indian Affairs, Entry (E) #224, Volume 25, pages; 96, 97, 99, 100, Copy from Michael Wren’s collection ↩︎
  15. Bureau of Land Management (BLM), William Lay filed pre-emption in 1838 and purchased the following land; section 35, Township 10 S, Range 7 E; section 36 Township 10 S, Range 7 E, the NW ¼ 159 acres.  ↩︎
  16. National Archives and Records Administration, Washington DC.  Record Group 217, Entry 712.   
    See also Turner’s 1842 Flint District Claims Book 3 #1.  Witness George Augerhole said he was arrested by the troops the same day and forced off to Ross Landing.  See also U.S. Supreme Court Case Erby Boyd, Plaintiff in Error, vs. William Scott and William Green.  The case involved title to land claimed as a Creek Indian Reserve of his mother-in-law.  “The proof showed that Augerhole remained in the country until the summer of 1838, when he was taken west by the troops of the U.S. with the Cherokee tribe; the Creek tribe having been removed in the years 1836 and 1837.   There was no proof as to the manner in which Augerhole was first taken by the troops, but there was proof showing that after he was taken, he together with about 500 Cherokees, were kept by the troops at Fort Larkins[sic] in the State of Georgia [sic] and there put under guard and so kept until they were transported by the troops to Ross Landing, in the State of Tennessee, and thence to the west of the Mississippi.” ↩︎
  17. Muster Roll of the Detachment led by John Benge.  John Ross Papers, Folder #504.  Helmerich Center for American Research, Gilcrease Museum, Tulsa Oklahoma.  ↩︎
  18. Names of People who Provided Services to the Detachments.  Detachment #4.  John Ross Papers, Folder #912, Helmerich Center for American Research, Gilcrease Museum, Tulsa Oklahoma. ↩︎
  19. Muster Roll of the Detachment led by John Benge.  John Ross Papers, Folder #504.  Helmerich Center for American Research, Gilcrease Museum, Tulsa Oklahoma.   ↩︎

Trust in the Lord with all your heart, and do not rely on your own understanding; in all your ways know him, and he will make your paths straight. Proverbs 3: 5-6 CSV

Chulioa or The Boot

02 Tuesday Sep 2025

Posted by Jeffrey Sauls in Local History

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Tags

alabama-history, cherokee-indians, native-americans, northeast-alabama-history, trail-of-tears, turkeytown, Wills Town

A person I collaborate with is Michael Wren. He is a Board Member of the National Trail of Tears Association. He leads their research on the Cherokee Removal. A great number of the documents I have on Turkey’s Town come from Mike. I sort through them to let the voice of the Cherokee people tell the story. Chulioa’s (Boot) family is complex. Mike Wren explains the family this way;

Laugh at Mush, Nelly, and Nancy are all full siblings.  Boot was their father and a woman whose last name was Beamer was their mother.

John Thompson who lived at Creek Path and is on the 1819 Reservation Roll was their maternal half-brother.

Turner and his sister Polly were paternal Half-siblings to Laugh at Mush, Nelly & Nancy.  Boot was their father and Wattee was their mother.  

John Huss aka Spirit the Peacher, was married before he married Nancy
(Boot).  Nancy was married before to someone whose name I don’t know.  

John Thompson, above, is the English interpreter for Little Turkey. It is Thompson’s plantation that Little Turkey’s family moved to after Little Turkey died in 1802. This confirms the relationship with Chulioa, John Thompson, and Little Turkey. Blackfox lived near John Thompson, also.

We do not know what year Chulioa was born. He died about 1828. Laugh at Mush tells us this.

Laugh at the Mush appeared before the commissioners April 12th 1845 and made the following statement.
            I am the son of Chooli-wah and one of his heirs, I have no brother living have two sisters name their names are Nelly Nightkiller and Nancy Huss. My father died about seventeen years ago, after his ^death farm was occupied by me and my sisters until about five years before the Cherokee Removal, when it was taken passion of by a white citizen of Ala. 
See a copy of the claim below.

1

As stated by Laugh at Mush. Laugh at Mush. John Huss, also known as Spirit the Preacher, and Nancy. Nelly Nightkiller, they all lived in Turkey’s Town until around 1833. Yet, John and Nancy moved to Will’s Valley about 1824. Their home would become one of the launching points for the Trail of Tears. It is called Fort Payne. 2 Information from Landmarks of Fort Payne.

Will’s Town, John L Tourette 1837 Map, DeKalb County Section, http://cartweb.geography.ua.edu/lizardtech/iserv/calcrgn?cat=North%20America%20and%20United%20States&item=States/Alabama/LatouretteSheet02.sid&wid=1000&hei=900&props=item(Name,Description),cat(Name,Description)&style=simple/view-dhtml.xsl

Laugh at Mush stated he lived near the “Old Council House of Turkey Town”. He noted this was about one mile from Pathkiller’s ferry. (The ferry became Peggy’s before 1819. Today, it is known as Fitts Ferry. It is in Northeast Etowah County, Alabama.)

Something to note. I refer you to the topic of the location of Turkey’s Town. Tradition is held in the Abraham Whorton family. An Indian Chief was buried near the large tree in the backyard. See “Location by the People of Turkey’s Town” on this site. Could this burial be Chulioa?

Chulioa and family lived in what is today Turkeytown Creek area. Chulioa lives on the Hightower (Hightown) pass (Old US 411). This was the main trade route through. His family then lived from this road over to the East Road (Coats Bend Road). Rev. Butrick tells us this.

Set off for Wa-sa-si’s, but hearing he was not at home returned [to
Browns], took our leave & rode to br. Brister’s 16 miles. 18 Jan 1822
Rode to the Boots in Turkey Town 25 miles. This man I believe is
some like a prince regent. He attends to business when the king is
absent or in ill health, and is his Creek interpreter. 19 Jan 1822
.3

Brown is John Brown, at Creek Path, which is now Guntersville, Alabama. This is the father of Catherine Brown, the first Cherokee woman Brainerd Mission Teacher.4 Brister’s refers to Warwick Bristow. He settled in a valley that was given the name of Bristow’s Cove. In Northwest Etowah County, Alabama, there is a road named Bristow Cove Road and a stream by the same name. This is now the Aurora Community on Etowah County road 179. In 1829, a post office was established under the name Brister’s Cove at Brister’s store. In 1830, the Brister’s Cove Post Office became the Aurora Post Office.5 If you travel on today’s roads, the distance is 26 miles. It is from Aurora at Bristow Cove Creek to Turkeytown Creek on Old US 411. This places Chulioa at Turkey’s Town Creek.

The Meeting with the Headmen

Rev. Butrick recorded in his journal a meeting that was the intent of Butrick. This meeting would lead to a meeting with Chief Pathkiller, all organized by Chulioa.

Sabbath.  20 Jan 1822 The Chiefs assembled.  I told them that I should be glad to see all the people of their town, old and young, as far as practicable, but still was willing to refer it to them, whether to call them together or not, or at such time as they should think best.  The Boot sent the other chiefs out to consult together, and in a few minutes,  they sent for him to communicate if he pleased their answer.  He then informed us that they had appointed the third night for the meeting, & would send messengers to the king & others of the Town.  He then requested us to sing a Cherokee hymn, after which some of the chiefs, left us, & others spent most of the day.  Br. John spent much time in talking with them respecting the school at Brainerd, & in answering objections that were sometimes made.  The Boot said it that our visit would be a great help to him in answering the objections of some of his people to schools, as he would now not only tell them what br. John had said, but could point to him as a specimen of the advantages of education; and he thought it would be well to have a school in each District, that the people might have more correct views of the proceedings &c of the missionaries among them.  Toward evening two Creeks came, with whom, by means of two interpreters, I had the pleasure of a short conversation.  They told us they would meet with us day after tomorrow evening at the council house. This morning the Boot presented me the pipe of Peace, stating that he did not smoke in that at all times, but on certain occasions with his friends of different nations & tribes.  This was a Tomahawk.  The head forming the bowl, and the handle the stem, having three silver bands.  He expressed great joy to see a white man, Creeks and Cherokees alternately smoothing with this pipe – a token of their mutual love and confidence.6

Jan 21    1822          The Boot again presented me with the pipe of peace, expressing his great joy at seeing us at his house & his desire that we would not be lonesome.  Some of the neighbors came & we spent the day in singing conversing &c as we thought most expedient.  The Boot’s son in law invited us to visit and take supper with him.  We accordingly did, being accompanied by the Boot & his wife.  On our arrival we were told that the little boy named Bonaparte 6 or 7 years old, whom I invited yesterday to go with me, had made up his mind to go.  He had been thinking much on the subject all day, & had finally resolved in the affirmative.  I then told him he had better stay one year longer with his parents.  After supper we returned.  A number of Cherokees came and spent the evening with us.7

“The Boot’s son in law invited us to visit and take supper with him.” Is this John Huss? Is it Nightkiller?

Meeting with Chief Pathkiller

22 Jan 1822 After dinner we returned to and found the head men of the Town collected.  About sunset 6 Creeks, one a chief, came.  Br. John & myself met them.  With tokens of the greatest friendship they took us by the arm, their manner of salutation on certain occasions.  We spent some time in conversation with them.  Sometime after dark our dear father the Pathkiller arrived.  He appeared much rejoiced at seeing us.  After some conversation he told us how his son had been killed murdered by a white man – that he had written twice to his father the President respecting it, but could get no answer and [__]eared the murdering of his son was thought no more of by his father than the killing of a beast.  We accompanied our two fathers the Path Killer i.e. the king, and the Boot, to the council house about one mile distant.8

“his father the President” This would be President James Monroe. “How his son had been killed murdered.”  Is this Dragging Canoe, who was his son (not the Chickamauga War Chief)? Is this Charles Chief Pathkiller’s nephew? In the culture of the Cherokee. As a male, your sister’s son became your son upon the death of her husband. We will explore Charles’s death. Charles was murdered in April 1821.

The council house is “one mile from the Boots” (Chulioa). It is one mile from Old US 411 to Coats Bend Road.

And every thing in nature visible to us, seemed to unite in their exertions to render the scene and the season delightful.  Above were the sparkling stars, almost continually stealing my thoughts from all these lower scenes, to contemplate the Divine glory, the amazing grandeur of that Divine Original from whom they borrow all their luster.  Around was the dark, but pleasant forest, as a strong wall to serene us from the sight of mortals, & shut us out from all the noise & tumult of a wicked world.  While the whistling leaves bid us welcome to their silent retreat.  At my right hand sat our dear brother John a brilliant star.  At my left hand our dear father the king & next to him our father the Boot & then in proper order all the honorable of the Town.  At a suitable time, the king arose and addressed the people in few words.  After this br. John explained the design of our visit and read our letters from Brainerd and from br. Hicks.  I then spoke in few words.9 

Notice the seating order. “At my right hand sat our dear brother John a brilliant star.  At my left hand our dear father the king & next to him our father the Boot & then in proper order all the honorable of the Town.” Rev. Butrick is sitting next to Chief Pathkiller. Next to Chief Pathkiller is Chulioa (Boot). The “brother John” is Rev John Arch. Reminder, he is a converted Cherokee and Butrick’s interpreter. He died in 1825 at the age of 27. Brainerd is the Mission headquarters, today’s Chattanooga, TN. The “br. Hicks” is Chief Charles R. Hicks. He is Chief Pathkiller’s Second.

Conclusion

We see that Chulioa (the Boot) is a very important person to Turkey’s Town. He has influence on the Cherokee Nation. He has the utmost respect from Rev. Butrick and the nearby Creek Indians.

I call the Boot and his wife father & mother because this morning he requested br. John & myself to call them so, and we assured him we would, and desired them to consider us as their own sons, and shook hands in confirmation of this mutual agreement.10

Next, we will see the tragic impact of the Trail of Tears on this family.

  1. 4th Board claim #1174. NARA, Records of the Bureau of Indian Affairs, Record Group
    75; National Archives Building, Washington DC., ↩︎
  2. https://www.landmarksdekalbal.org/preserving-dekalb-county-alabama-landmarks/the-old-cabin-site/ ↩︎
  3. Report of the American Board of Commissioners for Foreign Missions, Thirteenth
    Annual Meeting 1822, page 47, Daniel Butrick, Yale University, https://findit.library.yale.edu/catalog/digcoll:445026 ↩︎
  4. https://utc.iath.virginia.edu/christn/chfiraat.html Memoir of Catharine Brown, Rufus Anderson
    Philadelphia: American Sunday School Union, 1831 ↩︎
  5. U. S. Appointments of Postmasters 1832-1971, ancestry.com ↩︎
  6. Journal of Reverand Daniel S. Butrick, American Board of
    Commissioners for Foreign Mission (ABCFM), 18.3.1 V3, Unit 6, reel 738 1819-
    1845, Michael Wren’s personal copy. Original copy and transposed copy. ↩︎
  7. Ibid ↩︎
  8. Ibid ↩︎
  9. Ibid ↩︎
  10. Ibid ↩︎

Trust in the Lord with all your heart, and do not rely on your own understanding; in all your ways know him, and he will make your paths straight. Proverbs 3: 5-6 CSV

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